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The fonds consists of anthropological field notes, manuscripts and photographs regarding the Flathead, Kootenay and Blackfoot cultures. RECORDS RELATED TO THE FOLLOWING SUBJECTS ARE ALSO IN THIS FONDS. SEE INVENTORY FOR DETAILS: beaver bundles, berdache, bison drives, Blood, buffalo stones, childbirth, conjuring practices, ethnology, fur trade, Kutenai Pelly (Kootenay Indian), medicine pipes, Hugh Munro, Nupika, Peigan, Sata (Blackfoot), shaking tent, Spokan Garry (Spokane Indian), sun dance, David Thompson, tobacco, and winter counts.

The fonds consists of a photograph of Day Chief.

The collection consists of slides of Blood tipis, ceremonies, and parades; Sarcee Barracks, and Princess Patricia's Canadian Light Infantry (PPCLI) at Currie Barracks; polo and miscellaneous views.

The fonds consists of his personal papers, including genealogical records and his application for Metis status; incorporation documents and work orders for Frontier Services; minutes, correspondence, and reports of various organizations to which he belonged, including the Metis Association of Alberta / Metis Nation of Alberta (Zone 3 and Local 87), Calgary Native Friendship Society, and Calgary Aboriginal Urban Affairs Committee; and reference material related to the Metis.

The fonds consists of photographs of Hobbema reserve and the Clink family.

The fonds consists of photographs of a Blackfoot (Siksika) sun dance which he took while on official RCMP business at the event. Also includes views of Mounted Police activities and the Calgary Exhibition and Stampede.

The fonds is very rich in correspondence which details life in southern Alberta, ranching, childhood, and the relationships between family members. It consists of: Oliver's correspondence and Treaty 8 trip diary (1900); Henrietta's diaries (1864, 1867), a few speeches and writings, correspondence, and Persons Case memorabilia; Alice's correspondence, diary (1940), and wedding records; Muir's diary (1897); Margaret's correspondence (very little); Amelia's correspondence and letters to the editor; Claude's ranching diaries (1905-1927) and correspondence (1894-1919); Laura's and Barbara's correspondence; Claudia's school records, diaries (1920-1928), and correspondence; Gard's school records, diaries (1920, 1926), and Persons Case memorabilia; extensive family photographs; genealogical charts; and miscellaneous documents of various ancestors.

The fonds consists of photographs of Father Jungbluth from his ordination to just before his retirement; his colleagues; and the Beaver and Cree to whom he ministered.

The fonds consists of short stories, speeches, articles, regarding Blackfoot (Siksika) and west coast First Nations.

The fonds consists of reminiscences (transcribed in 1977-1978) of her life before she married, including comments on Lord and Lady Aberdeen, Sam Steele, Charcoal and Kootenai Brown; and photographs of her mother (1902), Sam Steele (1908) and a group in a carriage at the Fort Macleod NWMP barracks (1893).